Showing posts with label nuum. Show all posts
Showing posts with label nuum. Show all posts

15 October 2009

Music and theory

Very late on this, but Simon Reynolds on theory and music for Frieze is an excellent read (… and p.s. thanks to Dan Fox for the link to this in the comments)

Via that I found this dialogue (also from Frieze) between Simon R and Kodwo Eshun, from all the way back in 1999. Essential reading as a whole I think, but Kodwo’s first response caught my eye in particular. After that Nuum conference back in the spring, a lot of the Reynolds & nuum naysayers seemed very keen to approve of the presentation by Kode9 and Kodwo… sort of as ‘theory we can believe in’, a move to give them more leverage with which to bash k-punk and SR… if they approve of Kodwo and Kode9, it pre-empts the charge of being knee-jerk anti-theory philistines. But this quote from Kodwo shows the degree to which they’re trying to line up with someone who‘d repudiate much of their standpoint:
Music [has] changed so drastically that it was more pressing to analyse the widening gap between how music sounded and the terms we used to understand it. When I started writing in 1992, most dance writing was still at the level of ‘kicking’ and ‘banging’. There was a fiercely-held anti-intellectual drive that made writing about dance music more of a challenge. […] You get people writing things like ‘the music speaks for itself’ as if it’s the most admirable thing you could say - but it’s just a cop-out. There’s an idea that the writer’s aim is to empathise, to intuit, on the side of the producer against the world.

For me, it seems far more urgent to understand what computerisation is doing to rhythm than to understand that a particular musician was a bad boy who grew up in care and had a really hard time. […] 99% of writing is still socio-historical and my attempt to totally destroy that is probably doomed to failure, but it’s an experiment to show that it’s viable, using the particular example of black electronic dance music, machine music, computer music.
. . .

The Frieze Theory print issue was excellent too. But there's something about the entirety of, or the presumed possibility of, any debate about ‘Theory’, whether for or against... When you read some depressing ‘common sense’ reductive write-off of theory it’s (usually) impossible not to think a) there’s no engagement with the actual ideas in question going on, but instead a flat objection to complexity and/or abstraction in principle and in general, and b) even if you were presented with a compelling take-down of say, Paul de Man’s entire philosophical project from top to bottom, how does that impinge on Foucault? Theory is a sufficiently heterogenous body of critique and inquiry that any generic attack is going to struggle for traction. The flipside of this is that defending ‘Theory’ as a whole skirts dangerously close to being futile and/or reductive.
. . .

Reading around and about the theory debate over the last couple of months, the word ‘precisely’ seemed to leap off the page. It often seems to serve more of a rhetorical function than an author would probably like to admit, cropping up just at the point where two slippery concepts are being linked together, and the more counter-intuitive or unlikely the link, the more likely it is that ‘precisely’ will pop up. It suggests a residual anxiety about abstraction, a will-to-exactitude that kicks in when talking about the conceptual and the conceptualization of the conceptual; so ‘precisely’, with its connotations of incisive, surgical specificity, is often as much the writer assertively reassuring or reaffirming themselves as anything else.

12 August 2009

'Don't believe the Hyph'

Simon Reynolds doesn’t like Hyph Mngo much.

Should this be a surprise? Well, the url is blissout.blogspot.com . . . isn't there more bliss washing about in Hyph Mngo than in Chainsaw Calligraphy?

Maybe the problem is the still standing in for a video on the YouTube clip that's getting linked to. I mean, check out the visuals on this Wax Doctor clip. Then are those LTJ Bukem sets that always seemed to be orbital shots of some metallic toned planet. Liquid drum’n’bass. Mmm. Liquid . . . like propafol. Plus isn't there a definite Mngo >>> mango >>> Goa >>> trance >>> snooze chain of suggestion going on? [Edit 26 August: for clarity, I'm not suggesting this is intended by JO, but something subconsciously affecting how Simon might hear it.]



Back to the post: the phrase ‘moist’n’milky minimalism’. Is Hyph Mngo really minimalist? Those synths are so saturated and saturating, the snap and kick of the rhythm so thoroughly . . . present. Whether or not the vocal is an enraptured hymning of a certain contemporary philosopher as Dominic Fox wondered ('BADIOU! . . . BADIOU!'), it's still enraptured by/ enamoured of something.

I'm not sure Chainsaw Calligraphy is strickly maximalist either. It’s stripped-down, nuts & bolts. Like (say) The Ramones, it's both maximalist and minimalist, depending on your angle of approach. Compared to close relatives – Talking Heads' uptight jerks and twitches, Patti Smith’s oneiric drifts – The Ramones were chainsaw calligraphers, demented wall-of-sound maximalists. They did end up working with Phil Spector after all. But compared to the prog and glam which preceded them, they were Roundhead iconoclasts, mowing down multinecked virtuosi and art-school peacocks alike. You use chainsaws to cut down trees, tall poppies, and in both 16 Bit and The Ramones there's a vein of purest avant-yob reductionism.

Ultimately, like Grievous Angel, I just don't see the need to choose between 16Bit and JO.* But if I had to, then yes, I would rather dance to Hyph Mngo.

*Just waiting now for this biographical morsel which makes JO the Son of Nuum to break. And the SR interview hopefully.

07 May 2009

Thurston Moore and his precursors

If I am not mistaken, the heterogeneous pieces I have enumerated resemble Kafka; if I am not mistaken, not all of them resemble each other. This second fact is the more significant. In each of these texts we find Kafka's idiosyncrasy to a greater or lesser degree, but if Kafka had never written a line, we would not perceive this quality; in other words, it would not exist. The poem, 'Fears and Scruples' by Browning foretells Kafka's work, but our reading of Kafka perceptibly sharpens and deflects our reading of the poem. Browning did not read it as we do now. In the critics' vocabulary, the word 'precursor' is indispensable, but it should be cleansed of all connotation of polemics or rivalry. The fact is that every writer creates his own precursors. His work modifies our conception of the past, as it will modify the future. In this correlation the identity or plurality of the men involved is unimportant. The early Kafka of Betrachtung is less a precursor of the Kafka of somber myths and atrocious institutions than is Browning or Lord Dunsany.
This quote is from ‘Kafka and His Precursors’ by Jorge Luis Borges. The entire essay is less than a thousand words and can be read online here. The conceit is that while the idea of the ‘precursor’ conventionally suggests ‘progenitor’, suggests a lineage, a progression in which cultural ancestors beget new artists teleologically, the process is better understood in reverse. We read a writer, we listen to a band, we are reminded of disparate but similar work (Zeno, Kierkegaard, Browning say, … or Sun Ra, Patti Smith, The Velvet Underground, Glenn Branca) and then – only then – are these artists grouped together into a recognizable set: Kafka’s Precursors, Sonic Youth’s Precursors. The present creates it own past.

Now k-punk (in his response to my earlier post) is absolutely right about the current nostalgia circuit. (As Marx put it, rock history repeats itself first as deluxe CD reissues, then as inglorious reunion tours. Then as deluxe DVDs of the reunion tours.) And he’s right of course about the vacuousness of the allegedly ‘alternative’ music which prevails commercially; it’s unsurrectionary mallternative rock. But should Sonic Youth really have to carry the can for this stuff just because some elements within it hail them as precursors? Proverbially the sins of the father are visited upon the son. In cultural history though, the sins of the offspring are all too often visited upon the parents, as Nietzsche’s ghost would attest. The street finds its own use for things, and the same thing happens to music once it’s released; as Ian Curtis would no doubt realize were he around to suffer The Editors.

Sonic Youth may have ended up sounding terminally like themselves, but they are formally innovative, which even in the 80s is some achievement. And while they are unashamedly fans of other bands, writers and painters, as well as being musicians themselves, it’s not at all clear to me that they were the first to be so, nor the group who made it acceptable. They formed from the ashes of No Wave, an aggressively Year Zero project, but No Wave was such an extreme standpoint that it imploded almost as soon as it had begun – it was a scene that lasted barely months so stringent and un-livable was its own fragile logic. Punk, the real touchstone for SY (and No Wave), was rhetorically a tabula rasa, but surely everyone knows by now that punk was no Year Zero: it created its own precursors for you wholesale: Jonathan Richman, the VU, The Stooges, the mods whose drainpipe jeans and skinny ties Blondie would hunt down in thrift stores, The Who, covered by Patti Smith (in a b-side which pretty much invented, explored and foreclosed upon the entire musical ground of 90s riot grrl). And who compiled Nuggets? Patti Smith’s guitar player, Lenny Kaye. Now That’s What I Call Curatorial. I think SY’s undisguised fandom is something they carry over from punk, a demolition of the fourth wall of the stage of performance which is designed to have a liberatory, anti-hierarchical effect, putting the band down among the audience.













As an act of archaeology, to dig back to Bad Moon Rising, to find that brief sonic mirage of The Stooges’ ‘Not Right’ – revenant, disembodied, distorted, not right – and make it the onlie begetter of the necromantic rock heritage culture which summoned up and put on The Stooges circa ’07, is hideously clever. It’s a stretch though, and I would argue it’s only available as a claim because SY kept going and in a winners-write-the-history way, can be credited with exerting a gravitational effect on the subsequent musical continuum. There are swathes of SY’s 80s contemporaries who fell by the wayside and thereby escape k-punk’s censure, their demise saving them from being on the scene of the heritage-industry’s crimes in ’09. As Simon Reynolds points out in his response to Mark, The Jesus and Mary Chain were far more retro-necro: they took the Velvet Underground, added an 80s drum sound and some hairspray. The Smiths were deeply retrograde, and Morissey’s lovelorn desolation is equal parts starstruck fandom as it is interpersonal angst. Unrequited love is unrequited love, whether it’s for the person sat next to you in a darkened underpass or for a sordidly glamorous dream of a band or Sandie Shaw. Fandom is written into rock at the deepest level, with The Stones as blues scholars, Dylan recycling lyrics from Harry Smith’s (profoundly curatorial) Anthology of American Folk Music, McGuinn copping moves from Africa/Brass and Lennon’s dreams of being Little Richard. (I point this out not to excuse subsequent retro idolatry, but to erase any simple assumptions that, it was All Better in the Sixties; ‘Bliss it was in that dawn to be alive…’)



















But let’s grant that Sonic Youth went too far when they ran that Stooges tape through their Marshall stacks. If that’s so, then what kind of crepuscular Pandora’s Box – forget Pandora, it’s Miss Havisham that’s needed here – has Burial opened, has Fennesz opened, has Joker opened? “Rock is necessarily tied up with a romanticism of youth (whereas electronic music isn't, in part because of its 'cerebral' nature, as Mike Banks observed when I interviewed him)” writes Mark. Up to the bracket, entirely accurate. Rock is the sound of teenage lust, teenage kicks, teenage riots, and the fact that the form is dominated by non-teenagers recalling the hormonal intensity of teenage experience only heightens the excruciating sense of elegiac belatedness. But what will the consequences be when hauntology’s second generation hits? Electronic music has been doomed to the same process ever since ’87 got branded as the second Summer of Love… ( ‘Bliss it was in that dawn to be alive,/but to be young was very heaven!’) And the current crisis over the ’nuum is simply the inevitable function of its age, as producers struggle to handle the ever-increasing weight of dancefloor history on their shoulders, to try and make sense of its proliferating off-shoots. Do they destroy in order to rebuild, declaring Year Zero and looking to build on scorched earth? Or do they remake/remodel and renovate? To return to taste, isn’t it the case that hauntology can be dangerously implicated here… doesn’t hauntology threaten to become an exercise in good taste, in the right kind of nostalgia?
















A penultimate point. It’s interesting to me that Mark presents the band as essentially record-collecting dilettantes, who know good music when they hear it, and are handy enough musically to knock off a reasonable simulacrum for their own releases, because it implies a certain sympathy with their taste and sensibility. Good taste has many meanings. Sonic Youth are banished from ‘mainstream’ taste forever: Kim Gordon in growl mode, the abstract-expressionist noise breaks, performance artists Bob Flanagan and Sherry Rose wiping their arses with stuffed toys on Dirty's artwork … And Thurston Moore’s taste is distinctly unreliable: look at the dreadful bands he helped sign to Geffen. And the postpunk ‘crystalline ascesis’ Mark refers to, the ruling certain bands beyond the pale… SY have always been despised by many precisely for being elitist snobs who look down on those who like the wrong bands, bands insufficiently weird or difficult. It’s actually this aspect which I’d like to emphasize. Having tried to put their ‘retro’ in a different context, I’ve come dangerously close to describing a po-mo mise-en-abyme in which everyone is freefalling into perpetual referentiality. I’d rather insist on their similarity to some of the postpunk ideologues, in that while their personal canon might have been different, they were equally insistent upon policing its edges.

So ... we have k-punk and Sonic Youth, sharing an admiration for whole swathes of postpunk, pop, and modernism low and high (Burroughs, P. K. Dick, William Gibson, Joyce, The Carpenters etc), a k-punk who objects to Sonic Youth because they have good taste, a k-punk bored moreover by Sonic Youth because the band’s aesthetic manoeuvres are so ‘easily verbally explicable’ ... their every move almost precognitively understood and decodable by him … Could it be ... that k-punk is repelled from Sonic Youth, so instinctively against them, not because they’re so egregiously wrong, but because he understands them all too well? That some of it is too close to heim? Could it be … that stalking k-punk through the halls and corridors of musical history is a Manhattanite double he dare not acknowledge, a double named S---- Y----?